If it is the case that it is
never society as a whole which acts in these matters to protect itself- that is, its members- but
a small group of people who have acquired the power to tell society what to do
(whether or not they claim to act on behalf of and for the good of that society),
then the only a priori legitimacy they can claim for restricting the freedom of
others (if indeed they feel the need to justify themselves at all) is the net
good that the constraints bring about.
The more I think about this, the
more I realise that my point of view owes at least as much to practical
considerations derived from empirical observations of the effects of
legislation as to the first principles of moral philosophy (perhaps if I knew
what the first principles of moral philosophy were I might try to apply them).
It becomes necessary, therefore,
to look at the practical effects of such constraints and prohibitions. Not that
politicians are much interested in this kind of thing; after all, one dead
child in the Daily Mail carries more weight at Westminster than all the freedom
in the world. But it gives us a chance to anchor all the theory in reality.
It is common knowledge that the
prohibition of alcohol in the United States was largely ineffective in terms of
its own stated aims, and socially calamitous in terms of the crime and economic
damage it inflicted on the country. It is generally accepted that the long term,
international prohibition on many narcotics has resulted in vast human misery
and organized violence on a massive scale, while only having a small effect on
the consumption of these substances. Widening the scope, prohibitions on
gambling led not to an absence of gambling but to colourful characters in pubs
and down alleys. Attempts to eradicate homosexuality in Iran have led only to
numbers of young men swinging from cranes. Attempt to prohibit fun in
Afghanistan have led to more wedding parties being gunned down by terrorists
who feel they have right on their side. The urge to control at all costs can do
far more damage to society than freedom ever has.
Unfortunately, common knowledge
it may be, but it isn’t easy to pin down the facts. There are many reports and
analyses of Prohibition, and some conclude that it did reduce the problems
caused by alcohol, and that the crime associated with the period was not a
direct result of the law.
In practice, it’s all terribly
complicated. But in theory, I’m right.
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